SAN DIEGO, California, January 11, 2016 (LifeSiteNews) – Cardinal Raymond Burke is calling on faithful Catholics to “storm heaven” by joining with him once a month in the Mass and the Rosary to pray for hope and guidance out of the Church’s current “confusion.”

The grassroots lay organization Catholic Action for Faith and Family has put up a page on its website for “Rosary Warriors” to sign on to the joint effort, which Cardinal Burke launched with a Mass on December 8.

“As Catholics we find ourselves in a general crisis of culture,” the organization’s spokesman Thomas McKenna told LifeSiteNews. “We seem to be losing the battle against same-sex marriage, we see Planned Parenthood killing babies and selling their body parts and nothing is done to stop them, and euthanasia is being brought in through the backdoor.” Then there is the state of “confusion” in the Church itself flowing from public statements by high officials.

Click here to read full article

By DON FIER (The Wanderer)

Part 1

(Editor’s Note: His Eminence Raymond Leo Cardinal Burke, Patron of the Sovereign Military Order of Malta, recently traveled from Rome to the Shrine of Our Lady of Guadalupe in La Crosse, Wis., a magnificent place of worship which he founded and dedicated. His Eminence graciously granted an extensive interview to The Wanderer during which he shared his insights on a variety of topics, including the recently concluded Ordinary Synod of Bishops on the Family and his recommendations for how we should contend with the uncertainty and confusion that is currently prevalent among the clerical and lay faithful.)

+ + +

Q. Several weeks have passed since the Synod on the Family, and I presume you have now had time to study carefully the final report. In your view, what are the main fruits of the Synod, and how best can the Church take advantage of them?

A. The final report is a complex document and is written in a way in which it is not always easy to understand the exact import of what is being affirmed. For example, three paragraphs (nn. 84-86) suggest that the last session of the Synod found a way whereby people who are in irregular matrimonial unions can still receive the sacraments. To address the lack of clarity in the document, I have written a brief commentary on those paragraphs to clarify what the Church actually teaches.

Click here to read the full article

by CARDINAL RAYMOND BURKE (National Catholic Register)

In the Nov. 28 issue of La Civiltà Cattolica, Jesuit Father Antonio Spadaro, director of the journal and a synod father, presents a summary of the work of the 14th Ordinary Assembly of the Synod of Bishops, dedicated to the vocation and mission of the family (pp. 372-391).

Although the author makes various affirmations about the nature and work of the Synod of Bishops, which demand critical comment in a longer study, one affirmation which necessitates immediate comment is summarized thus by the author:

The synod has also desired to touch wounded persons and couples to accompany them and heal them in a process of      integration and reconciliation without barriers. Concerning access to the sacraments for those divorced and remarried civilly, the synod has formulated the way of discernment and of the “internal forum,” laying the foundations and opening a door which, on the contrary, had remained closed in the preceding synod.

by Hilary White (Life Site News)

“To play with life is a sin against the Creator,” and doctors must make the   “brave choice,”     even up to the point of civil disobedience, never to commit abortion or euthanasia, Pope Francis said in an address on Saturday. “There is no human life more sacred than another: all human life is sacred!” the pope said.

Click here to read the full article

by Archbishop Samuel J. Aquila

The idea that Catholics should be allowed to remarry and receive communion did not begin with the letter signed by Cardinal Kasper and other members of the German episcopate in 1993. Another country’s episcopate – England’s – pioneered this experiment in Christian doctrine nearly 500 years ago. At stake then was not just whether any Catholic could remarry, but whether the king could, since his wife had not borne him a son...

Click here to read the full article